Every once in a while an old friend you've regrettably lost touch with finds your pleading blog and suggests a book to read. And sometimes you happen to have that book buried in a pile, dig it up, and open to a random page to find something perfectly drafted in answer to your particular situation at that moment. It was written 102 years ago to someone else, but it's what you were wishing to hear.
We...are not prisoners. No traps or snare are set about us, and there is nothing which should intimidate or worry us. We are set down in life as in the element to which we best correspond, and over and above this we have through thousands of years of accommodation become so like this life, that when we hold still we are, through happy mimicry, scarcely to be distinguished from all that surrounds us. We have no reason to mistrust our world, for it is not against us. Has it terrors, they are our terrors; has it abysses, those abysses belong to us; are dangers at hand, we must try to love them. And if only we arrange our life according to that principle which counsels us that we must always hold to the difficult, then that which now still seems to us the most alien will become what we most trust and find most faithful. How should we be able to forget those ancient myths that are at the beginning of all peoples, the myths about dragons that at the last moment turn into princesses; perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. Perhaps everything terrible is in its deepest being something helpless that wants help from us.
So you must not be frightened...if a sadness rises up before you larger than any you have ever seen; if a restiveness, like light and cloud shadows, passes over your hands and over all you do. You must think that something is happening with you, that life has not forgotten you, that it holds you in its hand; it will not let you fall. Why do you want to shut out your life any agitation, any pain, any melancholy, since you really do not know what these states are working upon you? Why do you want to persecute yourself with the question whence all this may be coming and whither it is bound? Since you know that you are in the midst of transitions and wished for nothing so much as to change. If there is anything morbid in your process, just remember that sickness is the means by which an organism frees itself of foreign matter; so one must just help it to be sick, to have its whole sickness and break out with it, for that is progress. In you... so much is now happening; you must be patient as a sick man and confident as a convalescent; for perhaps you are both. And more: you are the doctor too, who has to watch over himself. But there are in every illness many days when the doctor can do nothing but wait. And this it is that you, insofar as you are your own doctor, must now above all do.
Do not observe yourself too much. Do not draw too hasty conslusions from what happens to you; let it simply happen to you. Otherwise you will too easily look with reproach (that is, morally) upon your past, which naturally has its share in all that you are now meeting....One must be so careful with names anyway; it is so often on the name of a misdeed that a life goes to pieces, not the nameless and personal action itself, which was perhaps a perfectly definite necessity of that life and would have been absorbed by it without effort. And the expenditure of energy seems to you so great only because you overvalue victory; it is not the victory that is the "great thing" you think you have done, although you are right in your feeling; the great thing is that there was already something there which you could put in the place of that delusion, something true and real. Without this even your victory would have been but a moral reaction, without wide significance, but thus it has become a segment of your life. Your life...of which I think with so many wishes. Do you remember how that life yearned out of its childhood for the "great"? I see that it is now going on beyond the great to long for greater. For this reason it will not cease to be difficult, but for this reason too it will not cease to grow.
Do not believe that he who seeks to comfort you lives untroubled among the simple and quiet words that sometimes do you good. His life has much difficulty and sadness.... were it otherwise he would never have been able to find these words."
-Rainer Maria Rilke to Franz Xaver Kappus, from Letters to a Young Poet
Thank you, John Nez!
Macy's hand turkey thanks to Eliza B.